【精華】大學(xué)英語作文集合10篇
在我們平凡的日常里，大家都經(jīng)常接觸到作文吧，借助作文可以提高我們的語言組織能力。那么問題來了，到底應(yīng)如何寫一篇優(yōu)秀的作文呢？下面是小編幫大家整理的大學(xué)英語作文10篇，僅供參考，希望能夠幫助到大家。
大學(xué)英語作文 篇1
It’s said that our world is like a village. That is to say that nowadays one can easily get in touch with other people all around the world. By plane, you can appear in other
hemispheres within hours; through television you can be informed vividly and timely about all events inside and outside your country. It's no longer a dream to see and talk to a person on the other side of the world. Therefore, the world seems to become smaller.
What makes possible communications throughout the world? First, the invention of modern means of transportation contributes a lot to human activities in the world. Secondly, the application of satellite technology, which is thought of as the most
significant breakthrough in human history, helps to convey signals of television and radio from one place to another. Finally, the change is also partly due to modem civilization brought about by modern industry, which has produced televisions, computers and many other useful machines.
大學(xué)英語作文 篇2
That day, we graduated, that day we left his alma mater, that day will always bear in our hearts.
Less than three months, it is necessary to leave this warm and warm alma mater, the former always thought there was a long time to leave his alma mater, but an instant, he would leave. Cherish the time of day, keep every happy moment, cherish every opportunity to get along, always do not understand the friendship between the students cherish, and now quickly graduated to know how to grasp, hoping to the last semester, to all Classmates and teachers have left a good impression.
Previously, to see a lot of school elder brother and sister school, a group after the departure of a number of my heart always thought not to us, can not forgive, blink of an eye we became the school Big Brother Big Sister. After a period of test, waiting for our will be a graduation exam, facing the alma mater, we have a burst of bursts of ripples, but had to leave, if time can turn back, that the good.
I want to tell you that I love you, you are the gardener of the motherland, you cultivate a batch after batch of students, how many students grow up in your culture. How many students you shelter for the number of students in silence to pay, on this way, how many students you have been angry, as many students took heart. These years, you have no regrets to help us to become, from our school out, admitted to university students, it also has your credit, because you taught him, we express our deepest blessing to you, hope your students More and more.
大學(xué)英語作文 篇3
Many mothers are annoyed by their children’s behaviors before they can understand the mothers’ idea. Babies’ way of thought is different from the adults’, and most of them are in the situation of out of side, and out of mind. If people can better understand the kid’s recognition, then they will have their own ways to educate.
許多媽媽在她們孩子能夠理解自己的想法前都對孩子們的一些行為感到心煩。嬰兒的思維方式不同于成人，而很多媽媽都是眼不見,心不煩。如果能夠更好地了解孩子的.認(rèn)知，他們就會(huì)有自己的教育方式。
Though the kids are very small and they even can’t talk, they are smart actually. They know how to judge whether what they do is acceptable or not. For example, when mother cooks food for the baby and the baby refuses to eat. After trying to feed the baby many times, finally the mother gets angry and walks away, then the baby will perceive the mother’s unhappy emotion and realizes his wrong behavior.
盡管孩子們還非常小，甚至還不會(huì)說話，但是他們很聰明。他們知道如何判斷什么是可以做的。例如，當(dāng)媽媽給孩子做食物的時(shí)候，嬰兒拒絕吃后，母親多次試圖再喂寶寶未果，最后媽媽生氣走開了，孩子就會(huì)意識(shí)到媽媽的不滿情緒和自己的錯(cuò)誤行為。
People always say that kids are knowing nothing, so their wrong behaviors can be forgiven all the time. It seems that being innocent can be out of taking responsibility. This is ridiculous. Everyone should be responsible for what they do. If the kids are wrong, the parents need to educate them immediate, so as to help them to be a better person.
人們總是說小孩還什么都不懂，所以他們的錯(cuò)誤行為應(yīng)該得到原諒。似乎無知就可以免于承擔(dān)責(zé)任。這是荒謬的。每個(gè)人都應(yīng)該對他們所做的事情負(fù)責(zé)。如果孩子的行為是不對的，父母應(yīng)該糾正以幫助他們成為更好的人。
大學(xué)英語作文 篇4
Choosing an Occupation
One of the most important problems a young person faces is deciding what to do. There are some people, of course, who from the time they are six years old “know” that they want to be doctors or pilots or fire fighters, but the majority of us do not get around to making a decision about an occupation or career until somebody or something forces us to face the problem.
Choosing an occupation takes time, and there are a lot of things you have to think about as you try to decide what you would like to do. You may find that you will have to take special courses to qualify for a particular kind of work, or you may find out that you will need to get actual work experience to gain enough knowledge to qualify for a particular job.
Fortunately, there are a lot of people you can turn to for advice and help in making your decision. At most schools, there are teachers who are professionally qualified to give you detailed information about job qualifications. And you can talk over your ideas with family members and friends who are always ready to listen and to offer suggestions
大學(xué)英語作文 篇5
Killing Time Indoors
Nowadays a growing number of people, especiallythe 20s or 30s, tend to stay indoors for most of their spare time, especially on holidays. Somespend the majority of the time online chatting, blogging, shopping, dating or playing computergames. Some sit with their eyes glued to the television screen, day and night.
People's opinions vary when it comes to this way of killing time. A great number of people maintain that staying indoors is cheap, comfortable, and most importantly, very safe. Others,however, frown upon staying indoors for too long. They are worried that lack of physical exercise and face-to-face communication with others will do harm to people's body and mind.
Personally, I don't think staying indoors for most of the day should be advocated. Instead,people in all ages, their physical conditions permitting, should be encouraged to spend more time outdoors. The brilliant sunshine, the pleasant green space, the interactions with other people, etc. are all good for people's health, both physically and psychologically.
大學(xué)英語作文 篇6
Positive interpersonal relationships are vital for optimal human growth and development. However, in recent years, educators have expressed their concern about the ability of interpersonal relationship among students in institutions of higher education.
積極的人際關(guān)系對人體更好地生長發(fā)育是至關(guān)重要的。然而，近年來，教育工作者都表示他們更加關(guān)注在高等教育機(jī)構(gòu)學(xué)生的人際關(guān)系能力。
According to a survey conducted by Hebei University, many college-age students regard interpersonal relationship as the biggest headache. Increasing diversity and rapid changes in our society make interacting with others more and more complex and difficult. With one united life experiences and social skills, college students face more challenges in dealing with interpersonal relationship. This is especially true for students coming from rural areas. Because of the lack of social skills, they are often rejected by others and rejection gives them even fewer chances to learn how to interact with others.
據(jù)河北大學(xué)進(jìn)行的一項(xiàng)調(diào)查顯示，許多大學(xué)年齡的學(xué)生認(rèn)為人際關(guān)系是最頭痛的'問題。增加多樣性和快速變化在我們的社會(huì)做出與他人交往越來越復(fù)雜和困難。 一系列的人生經(jīng)歷和社會(huì)技能，大學(xué)生面臨著在處理人際關(guān)系更多的挑戰(zhàn)。來自農(nóng)村的學(xué)生尤其如此。由于缺乏社交技巧，他們常常被別人拒絕，拒絕給予他們甚至更少機(jī)會(huì)，去學(xué)習(xí)如何與別人交往。
In my opinion, now that interpersonal relationship is important to students development colleges should offer courses about comprehensive interpersonal relationships. The course should address the knowledge，skills, attitudes and behaviors involved in participating in positive relationships in the family and with individuals at school and in the workplace.
在我看來，現(xiàn)在人與人之間的關(guān)系是非常重要的，學(xué)生發(fā)展學(xué)院應(yīng)提供有關(guān)綜合性的人際關(guān)系課程。本課程應(yīng)涉及參與家庭的積極關(guān)系，還有個(gè)人在學(xué)校和工作場所的知識(shí)，技能，態(tài)度和行為。
大學(xué)英語作文 篇7
We meet smokers almost everywhere,in the street, in shops, at the railway station, on the campus and in many other public areas. This explains the astonishing statistic figure of 1.1 billion smokers put of 5.6 billion people in the world, occupying about 20% of the world＇s population.
The harmful effect that smoking has upon people mainly lies in two aspects: money 10ss and health deterioration. In the figure, we can see that the annual consumption of tobacco amounts to 200 billion dollars, which, if spent on public welfare, can benefit a great many poor people.
It is known to all that smoking does a lot of harm not only to smokers themselves, but also to people around who are actually unconscious victims. According to the statistics obtained, approximately 3 million peopIe die of lung cancer and other fatal diseases every year.
Fortunately, nowadays more and more people have become aware of the harmful effect of smoking.. Tobacco consumption is decreasing. Tobacco production is decreasing (has dropped to 14.2 billion pounds in 1995 as against 14. 364 billion pounds in 1994). The number of smokers is decreasing.Finally, we believe in the advance of society, we believe in a new world without smoking, we believe in people.
大學(xué)英語作文 篇8
Nowadays, many universities encourage and organize students to take part in social practice activities. During the holidays, more and more students choose to be the volunteers, take part-time jobs or take part in other practical activities #url#
It is obvious that social practice is playing a more and more important role in Chinese college education. Undoubtedly, college students have benefited a lot from social practice. Above all, there are provided with more opportunities to contact the real world outside the campus. Moreover, in social practice activities, students can apply their knowledge to solution to practical problems. So the social practice skills are improved greatly. Besides, social practice help strengthen students since social responsibility. Considering their above mentions. I think it is necessary for college students to participant in social practice. However, social practice may bring some problems. For example, some students spend too much time in taking part-time jobs so as to ignore their study. Therefore, we should try to balance relationship between social practice and study.
大學(xué)英語作文 篇9
it had been hard for him that spake it to have put more truth and untruth together in few words, than in that speech. whatsoever is delighted in solitude, is either a wild beast or a god. for it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; ecept it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man鈥檚 self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as epimenides the candian, numa the roman, empedocles the sicilian, and apollonius of tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church. but little do men perceive what solitude is, and how far it etendeth. for a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love. the latin adage meeteth with it a little: magna civitas, magna solitudo; because in a great town friends are scattered; so that there is not that fellowship, for the most part, which is in less neighborhoods. but we may go further, and affirm most truly, that it is a mere and miserable solitude to want true friends; without which the world is but a wilderness; and even in this sense also of solitude, whosoever in the frame of his nature and affections, is unfit for friendship, he taketh it of the beast, and not from humanity.
a principal fruit of friendship, is the ease and discharge of the fulness and swellings of the heart, which passions of all kinds do cause and induce. we know diseases of stoppings, and suffocations, are the most dangerous in the body; and it is not much otherwise in the mind; you may take sarza to open the liver, steel to open the spleen, flowers of sulphur for the lungs, castoreum for the brain; but no receipt openeth the heart, but a true friend; to whom you may impart griefs, joys, fears, hopes, suspicions, counsels, and whatsoever lieth upon the heart to oppress it, in a kind of civil shrift or confession.
it is a strange thing to observe, how high a rate great kings and monarchs do set upon this fruit of friendship, whereof we speak: so great, as they purchase it, many times, at the hazard of their own safety and greatness. for princes, in regard of the distance of their fortune from that of their subjects and servants, cannot gather this fruit, ecept (to make themselves capable thereof) they raise some persons to be, as it were, companions and almost equals to themselves, which many times sorteth to inconvenience. the modern languages give unto such persons the name of favorites, or privadoes; as if it were matter of grace, or conversation. but the roman name attaineth the true use and cause thereof, naming them participes curarum; for it is that which tieth the knot. and we see plainly that this hath been done, not by weak and passionate princes only, but by the wisest and most politic that ever reigned; who have oftentimes joined to themselves some of their servants; whom both themselves have called friends, and allowed other likewise to call them in the same manner; using the word which is received between private men.
l. sylla, when he commanded rome, raised pompey (after surnamed the great) to that height, that pompey vaunted himself for sylla鈥檚 overmatch. for when he had carried the consulship for a friend of his, against the pursuit of sylla, and that sylla did a little resent thereat, and began to speak great, pompey turned upon him again, and in effect bade him be quiet; for that more men adored the sun rising, than the sun setting. with julius caesar, decimus brutus had obtained that interest, as he set him down, in his testament, for heir in remainder, after his nephew. and this was the man that had power with him, to draw him forth to his death. for when caesar would have discharged the senate, in regard of some ill presages, and specially a dream of calpurnia; this man lifted him gently by the arm out of his chair, telling him he hoped he would not dismiss the senate, till his wife had dreamt a better dream. and it seemeth his favor was so great, as antonius, in a letter which is recited verbatim in one of cicero鈥檚 philippics, calleth him venefica, witch; as if he had enchanted caesar. augustus raised agrippa (though of mean birth) to that height, as when he consulted with maecenas, about the marriage of his daughter julia, maecenas took the liberty to tell him, that he must either marry his daughter to agrippa, or take away his life; there was no third war, he had made him so great. with tiberius caesar, sejanus had ascended to that height, as they two were termed, and reckoned, as a pair of friends. tiberius in a letter to him saith, haec pro amicitia nostra non occultavi; and the whole senate dedicated an altar to friendship, as to a goddess, in respect of the great dearness of friendship, between them two. the like, or more, was between septimius severus and plautianus. for he forced his eldest son to marry the daughter of plautianus; and would often maintain plautianus, in doing affronts to his son; and did write also in a letter to the senate, by these words: i love the man so well, as i wish he may over鈥搇ive me. now if these princes had been as a trajan, or a marcus aurelius, a man might have thought that this had proceeded of an abundant goodness of nature; but being men so wise, of such strength and severity of mind, and so etreme lovers of themselves, as all these were, it proveth most plainly that they found their own felicity (though as great as ever happened to mortal men) but as an half piece, ecept they mought have a friend, to make it entire; and yet, which is more, they were princes that had wives, sons, nephews; and yet all these could not supply the comfort of friendship.
it is not to be forgotten, what comineus observeth of his first master, duke charles the hardy, namely, that he would communicate his secrets with none; and least of all, those secrets which troubled him most. whereupon he goeth on, and saith that towards his latter time, that closeness did impair, and a little perish his understanding. surely comineus mought have made the same judgment also, if it had pleased him, of his second master, lewis the eleventh, whose closeness was indeed his tormentor. the parable of pythagoras is dark, but true; cor ne edito; eat not the heart. certainly if a man would give it a hard phrase, those that want friends, to open themselves unto are cannibals of their own hearts. but one thing is most admirable (wherewith i will conclude this first fruit of friendship), which is, that this communicating of a man鈥檚 self to his friend, works two contrary effects; for it redoubleth joys, and cutteth griefs in halves. for there is no man, that imparteth his joys to his friend, but he joyeth the more; and no man that imparteth his griefs to his friend, but he grieveth the less. so that it is in truth, of operation upon a man鈥檚 mind, of like virtue as the alchemists use to attribute to their stone, for man鈥檚 body; that it worketh all contrary effects, but still to the good and benefit of nature. but yet without praying in aid of alchemists, there is a manifest image of this, in the ordinary course of nature. for in bodies, union strengtheneth and cherisheth any natural action; and on the other side, weakeneth and dulleth any violent impression: and even so it is of minds.
the second fruit of friendship, is healthful and sovereign for the understanding, as the first is for the affections. for friendship maketh indeed a fair day in the affections, from storm and tempests; but it maketh daylight in the understanding, out of darkness, and confusion of thoughts. neither is this to be understood only of faithful counsel, which a man receiveth from his friend; but before you come to that, certain it is, that whosoever hath his mind fraught with many thoughts, his wits and understanding do clarify and break up, in the communicating and discoursing with another; he tosseth his thoughts more easily; he marshalleth them more orderly, he seeth how they look when they are turned into words: finally, he waeth wiser than himself; and that more by an hour鈥檚 discourse, than by a day鈥檚 meditation. it was well said by themistocles, to the king of persia, that speech was like cloth of arras, opened and put abroad; whereby the imagery doth appear in figure; whereas in thoughts they lie but as in packs. neither is this second fruit of friendship, in opening the understanding, restrained only to such friends as are able to give a man counsel; (they indeed are best;) but even without that, a man learneth of himself, and bringeth his own thoughts to light, and whetteth his wits as against a stone, which itself cuts not. in a word, a man were better relate himself to a statua, or picture, than to suffer his thoughts to pass in smother.
add now, to make this second fruit of friendship complete, that other point, which lieth more open, and falleth within vulgar observation; which is faithful counsel from a friend. heraclitus saith well in one of his enigmas, dry light is ever the best. and certain it is, that the light that a man receiveth by counsel from another, is drier and purer, than that which cometh from his own understanding and judgment; which is ever infused, and drenched, in his affections and customs. so as there is as much difference between the counsel, that a friend giveth, and that a man giveth himself, as there is between the counsel of a friend, and of a flatterer. for there is no such flatterer as is a man鈥檚 self; and there is no such remedy against flattery of a man鈥檚 self, as the liberty of a friend. counsel is of two sorts: the one concerning manners, the other concerning business. for the first, the best preservative to keep the mind in health, is the faithful admonition of a friend. the calling of a man鈥檚 self to a strict account, is a medicine, sometime too piercing and corrosive. reading good books of morality, is a little flat and dead. observing our faults in others, is sometimes improper for our case. but the best receipt (best, i say, to work, and best to take) is the admonition of a friend. it is a strange thing to behold, what gross errors and etreme absurdities many (especially of the greater sort) do commit, for want of a friend to tell them of them; to the great damage both of their fame and fortune: for, as st. james saith, they are as men that look sometimes into a glass, and presently forget their own shape and favor. as for business, a man may think, if he will, that two eyes see no more than one; or that a gamester seeth always more than a looker鈥搊n; or that a man in anger, is as wise as he that hath said over the four and twenty letters; or that a musket may be shot off as well upon the arm, as upon a rest; and such other fond and high imaginations, to think himself all in all. but when all is done, the help of good counsel is that which setteth business straight. and if any man think that he will take counsel, but it shall be by pieces; asking counsel in one business, of one man, and in another business, of another man; it is well (that is to say, better, perhaps, than if he asked none at all); but he runneth two dangers: one, that he shall not be faithfully counselled; for it is a rare thing, ecept it be from a perfect and entire friend, to have counsel given, but such as shall be bowed and crooked to some ends, which he hath, that giveth it. the other, that he shall have counsel given, hurtful and unsafe (though with good meaning), and mied partly of mischief and partly of remedy; even as if you would call a physician, that is thought good for the cure of the disease you complain of, but is unacquainted with your body; and therefore may put you in way for a present cure, but overthroweth your health in some other kind; and so cure the disease, and kill the patient. but a friend that is wholly acquainted with a man鈥檚 estate, will beware, by furthering any present business, how he dasheth upon other inconvenience. and therefore rest not upon scattered counsels; they will rather distract and mislead, than settle and direct.
after these two noble fruits of friendship (peace in the affections, and support of the judgment), followeth the last fruit; which is like the pomegranate, full of many kernels; i mean aid, and bearing a part, in all actions and occasions. here the best way to represent to life the manifold use of friendship, is to cast and see how many things there are, which a man cannot do himself; and then it will appear, that it was a sparing speech of the ancients, to say, that a friend is another himself; for that a friend is far more than himself. men have their time, and die many times, in desire of some things which they principally take to heart; the bestowing of a child, the finishing of a work, or the like. if a man have a true friend, he may rest almost secure that the care of those things will continue after him. so that a man hath, as it were, two lives in his desires. a man hath a body, and that body is confined to a place; but where friendship is, all offices of life are as it were granted to him, and his deputy. for he may eercise them by his friend. how many things are there which a man cannot, with any face or comeliness, say or do himself? a man can scarce allege his own merits with modesty, much less etol them; a man cannot sometimes brook to supplicate or beg; and a number of the like. but all these things are graceful, in a friend鈥檚 mouth, which are blushing in a man鈥檚 own. so again, a man鈥檚 person hath many proper relations, which he cannot put off. a man cannot speak to his son but as a father; to his wife but as a husband; to his enemy but upon terms: whereas a friend may speak as the case requires, and not as it sorteth with the person. but to enumerate these things were endless; i have given the rule, where a man cannot fitly play his own part; if he have not a friend, he may quit the stage.
大學(xué)英語作文 篇10
In my heart, you have a good dream. This dream has become my power forward! Be my goal!
Each of us has a good university dream, my dream is to "tsinghua university" "Peking University". Mind has been pregnant with this beautiful blueprint. This beautiful blueprint, from the time I just walked into the school already entrenched, "tsinghua university" "Peking University" is my goal.
Since the moment into the school gate:
From the moment I just entered the school, the mind is often flash out of "tsinghua" "Peking University" the word of the two top universities. Since then, I began to strenuously; Start for moves towards "tsinghua", "north" matting subgrade; "Tsinghua university", "Peking University" in the previous guided me, let me to study harder, let me towards the door "tsinghua university" "Peking University" down-to-earth.
From the moment I just entered the school, I feel seems to interest in the university has a strange, "" attractive" Peking University "let me be outstanding in the school; "Tsinghua", "north" appeal, let me not afraid of difficulties, not afraid of setbacks, 'spines to face all the problems. "Tsinghua", "north" has become my learning goal, under the guidance of this goal, let my feet on the ground, serious to learn!
When the neighbors asked me; "Hou Xiang, when you grow up what kind of want to go to college?" Every time I are smile to answer! In my dream, had been "tsinghua university" "Peking University" the attention of the world's school.
With the passage of time, I all the way towards "tsinghua university" "Peking University" stumbling came along. To "tsinghua university" cannot light by mouth and say "north", want to use practical action to face, no good grades is an armchair strategist, "tsinghua university" "Peking University" on the dream is difficult to achieve. I won't give up my dream, I will use my efforts to achieve my dream!
In elementary school, I have been studying hard work, I was at the top grade. Students parents and neighbors all the thumbs-up sign for me, my grades, let me dream a step closer, I must use my efforts to my college dream.
Cherish every minute:
In junior, the innocence of childhood tong qu, gradually disappear in my body, let me feel the precious of time, the dream of "tsinghua" "Peking University" is growing. Let me more vigorous efforts, my final exams at the beginning of seven courses last semester there are five door is 100 points, a 89, 98, a door to my life at the beginning of a satisfactory full stop.
In later life, I must study harder! To learn knowledge to complete my dream!
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